The Communist Infiltration of the Roman Catholic Church

There is a third reason why Our Lord’s Revelations to Carmelite Sister Saint- Pierre seem to have a special application to our time. In 1847, Our Lord mentioned by name the Communists as “the enemies of the Church and of her Christ.” He also said that He would punish the world not through the elements, but rather through “the malice of revolutionary men.”

Over a hundred years later, we now live in a period when the malicious actions of these “revolutionary men” have a direct influence on the disfigurement of the Catholic religion, which is represented in the tortured Face of Christ.

Dr. Bella V. Dodd was a high-ranking Communist in the United States. She was Attorney General Designate of the Communist Party. Eventually, she returned to the Catholic Faith she had abandoned earlier in life. In the 1950s, however, after her conversion, she delivered numerous lectures about the successful Communist infiltration of religious institutions, and of the Catholic Church in particular.

She explained that in the 1930s and 40s, orders came from Communist headquarters to send radicals into the seminaries to subvert the Church from within. Communist agents started doing this all over the Western world. Bella Dodd said that she personally recruited over 1,000 young radicals to enter Catholic seminaries. And she was only one Communist.

Another ex-Communist, Mr. Manning Johnson, gave similar testimony. In 1953, to the House Un-American Activities Committee, he said:

“Once the tactic of infiltration of religious organizations was set by the Kremlin … The Communists discovered that the destruction of religion could proceed much faster through the infiltration of the Church by Communists operating within the Church itself.”

He then stated, “This policy of infiltrating seminaries was successful beyond even our Communist expectations.”

It is probably no coincidence that at the same time Mr. Johnson gave this testimony, the French Dominicans had become so Communistic in their orientation that in 1953, the Order barely escaped dissolution by command of Pope Pius XII.

Speaking of the infiltration of religious institutions in general, Manning Johnson explained: “… the major plot to take over religious organizations was really hatched during that particular period [1935], and the fact that the Communists in headlines in the Daily Worker can boast of 2,300 Protestant Ministers supporting them is the result of this plot that began in the thirties when I was a member of the Communist party.”

More testimony from Bella Dodd came from an eyewitness, an acquaintance of mine, now deceased, who actually heard Bella Dodd speak in the early 1950s.

Bella Dodd said that the Communists, at that point (1950s), had their men in the highest places in the Catholic Church. These men were working to bring about change so that the Church would no longer be effective against Communism. In the early 1950s, describing the changes that would take place in the future, Bella Dodd predicted “in 10 or 15 years, you will not recognize the Catholic Church.”

She explained that the tactic was to destroy not the institution of the Church, but rather the Faith of the people, and even to use the institution of the Church, if possible, to destroy the Faith through the promotion of a pseudo religion – something that resembles Catholicism, but is not quite the real thing.

Mrs. Dodd also claimed that the Communists were a driving force for the United Nations, and that the Communists owned the World Council of Churches “lock, stock and barrel.” This is especially noteworthy, since the World Council of Churches was a pioneer in “dialogue” and ecumenism. The WCC boasts that it is “the most nearly comprehensive instrument in the ecumenical movement in the world today.”

The time span indicated by Bella Dodd for the violent upheaval in the Church (“10 or 15 years” from the early 1950s) coincides precisely with the Vatican-Moscow Agreement.

On the eve of Vatican II, our Church leaders promised that they would not condemn Communism, in exchange for Russian Orthodox observers to attend the Council.

This Agreement also forms the basis for the Church’s Ostpolitik with Communist China and is also part of the new Vatican II approach of alleged “openness to the world,” rather than that of boldly confronting grave evils.

The result is what Bella Dodd predicted. The Catholic Church is no longer effective, or not nearly as effective, against Communism and other anti- Christ programs.

Bella Dodd’s prediction also coincides with the violent wave that hit the Church in the 1960s, due to the progressivism and ecumenism of the Second Vatican Council, which continues to disfigure our religion to this hour.

For these and other reasons, I think we may consider Our Lord’s revelations on Reparation to the Holy Face as a veiled prophecy of the present crisis of Faith. And practicing this devotion, I believe, is a special means of making reparation to Our Lord for the outrages He suffers in our time. It might, perhaps, even give us special graces to be faithful unto death to the traditional teaching and practice in the Church during this period of – in the words of Fatima’s Sister Lucy – “diabolic disorientation” of the upper hierarchy.

And even if this devotion does not give us these graces automatically, we can certainly ask for them in our prayers to the Holy Face. Our Lord has given us great hope in one of the Nine Promises:

“Nothing that you ask in making this offering [of His Holy Face] will be refused to you.”

To cap off this section on the present crisis in the Church, there is one last quotation from Our Lord of special relevance.

On February 13, 1848, in one of the final messages given to Sister Saint-Pierre, Our Lord made the urgent plea:

“The Church is threatened by a fearful tempest, pray, pray!”

The writers at the time interpreted this as a prediction of the suffering the Church underwent during the 19th Century revolutions in France and Italy. But in light of the above considerations, this prediction seems to apply even more to the ongoing crisis of Faith since the Second Vatican Council. Because indeed, the Church is now going through a “fearful tempest.” Even Pope Paul VI had to admit in 1972 that “the smoke of satan has entered the Church of God.”

Tragically, everything in the Church has become even more disfigured since Paul VI uttered these terrifying words.

From the book: The Revelations Of The Holy Face Of Jesus by John Vennari

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